Author:
We know moi de preto or what rural life was like here in the past. Galicia was basically agricultural at that time. In fact, the inhabitants of many villages dance. Include a herd or an industrialized urban world. Therefore, an obvious new configuration is created in the socio-economic environment that we will experience. However, the horizon of the parish continues in the peasant existence. Because the parish does not cease to be a natural community of the country. A small nucleus formed by a few neighbors, they have not lost their unmistakable personality. The Church in Galicia does not create a parish. I didn’t fix anything except give it a name. Pois vineyard to be the survival of two small clans of two devanceiros. The councils, in troque, failed to achieve real roots in rural society. They were always considered a transplant of the régimen das vilas. In institutions that did not adhere to the Galician village life.
Parishes had and still have a historical meaning that neither unfolded nor developed, it did not disappear over time. These are communities of mainly agrarian character that make up the only autonomous fund of Galician society. This, as has been said more than once, offers a written example of sedentarization, maximum settlement on land. Belonging to what Galician people strive for is always defeated by their innate will.
There is no doubt that life in the countryside has changed significantly. That mutas das suas xentes emigrated from os eidos natais na procura doutros horizontes. But the parish is still the basic element that integrates and makes Galician society meaningful. Sit united like this with the earth, with the work that carries you. It is the same meaning, two that have been in conflict for centuries in successive xeraciones do pobo.
A Galicia de hoxe non é a de outrora. The industrialized road opens not only in the cities, but also penetrates the countryside and the coast. New methods of cultivation, consolidation of land or rational use of agricultural and livestock products will be imposed little by little. No entanto, the traditional function of the parish does not lose, nor can it lose, vigencia. Because it has been the basis of the Galician social substructure since ancient times.
Any modification that is attempted in the structural configuration of Galicia must count on the presence of the parish as a living, characteristic entity of the country. It goes without saying that the parish is still extremely important for the peasant mentality. Galicia is still largely a village of peasants. Any policy that seeks to provide modernizing means for their future must bear this reality in mind. Because it is not just urban industrialization, not even two rural products. It is also a political-social art that village life exists.
The parish should play a significant role in such art. From there, without neglecting the region, it is possible to effectively organize the village world. A world that was traditionally faithful to the geographically characterized terrax. A little identical with her, cotiá cotiá comunón who receives from her.
Source: La Vozde Galicia
I am David Miller, a highly experienced news reporter and author for 24 Instant News. I specialize in opinion pieces and have written extensively on current events, politics, social issues, and more. My writing has been featured in major publications such as The New York Times, The Guardian, and BBC News. I strive to be fair-minded while also producing thought-provoking content that encourages readers to engage with the topics I discuss.
