The raven and the tarantula. won first

Nietzsche in Human, too human will understand “revenge as defense against something or someone harmful”. A tarantula told us one day that a crow is worse than a hyena, whereupon we realized that what motivates a political leader is precisely revenge, against something or someone harmful.

For its part, the crow says that the tarantula is deceitful, dishonest and offensive because of its arrogance, and it hides all this behind its a mythical and suspicious network, which is false and tendentiousas well as manipulative with an emphasis on her hyena disorder.

At first the intention may be the desire to save one’s own life fear of a second blow, but a reflection more attention and more time will lead to another kind of revenge, which has nothing to do with protection, but with the desire to hurt another.

IN Prince Machiavelli is powerfulin this Panamanian political history Cuervo is the prince of the moment in the kingdom of these stormy skies. The tarantula and the hyena lost hope for revenge.

Orestes, for example, does not pay attention to or enjoy the pain he causes his mother or himself Aegisthus, but instead a painting of Electra which appears in Sartre’s work, is very different: despite his remorse, he wants to hear the screams.

“Let her scream! Let her scream! I want them, those screams of terror, and I want their suffering. (The screams stop)Happiness! Happiness! I cry for joy: my enemies are dead, and my father (uncle) is avenged”.

Nietzsche will take an interesting step because for him even the justice that comes from the courts obeys the methods of revenge: “judicial punishment restores both private and social honor […] there is another element of revenge in it […] to the extent that society serves its self-preservation through it and strikes back in legitimate defense” Did this happen yesterday?

Yesterday’s Cambio Democrático primaries are an example of justice. The raven’s vision improved, his wings grew and his claws and “bec” became more robust. The tarantula lost its web, and the hyena lost its teeth and claws.

But Nietzsche will also use revenge and punishment to determine, beyond politics or psychology, as Heidegger could see, the way man relates to being and to life.

The engine of this primary transited in mobility Concord and discord. Between bad and good. among the exalted and shame. Between loyalty and betrayal, between honest and dishonest, between honest and dishonest.

Among the uses it makes Nietzsche of this concept (Gerechtigkeit]one can be saved who is inscribed in the interpretations of tragedy that the philosopher interprets, especially in the second work of Aeschylus, Prometheus in Chains, a work deeply influenced by Hesiodic justice, in The Birth of Tragedy and in Philosophy in the age of Greek tragedians.

Fortunately, the blood did not flow into the river and the end was correct. It was a clean and crystal clear election, a sign that we are growing and doing our job quite well. Congratulations to all Panamanians and almost 50% of them CD membership who voted You won.

Later, this sense of justice changes to let everyone get their own (Jedem das Seine geben) with a distributive sense that attacks the notions of guilt and punishment of the Judeo-Christian tradition.

In this context, human, too human and the one in Thus Spake Zarathustra, breaks out a understanding revenge connected with the behavior of spiders, which weave the concept of justice with their web, and which the philosopher later emphasizes when he claims that justice is a form of revenge. [un trastorno de la mente].

Unfortunately, politics since the end of the twentieth century has followed the steps of Justice defined by the German author. Politicians are not scientists, they are only initiators of grievances, revenge and resentment.

So, under the whole mechanism lequality based on aseptic extension Behind the veil of rational legitimacy characteristic of the “rational” concept of Justice, another insect moves as it weaves the web in which Orestes claims to be enrolled when he feels like a citizen: a web of responsibilities and obligations, inheritance, which “hides” something else. and that he will turn revenge into another thread of fabric (no longer, therefore, something “hidden”, but something “made up” on the skin of the world).

Did people vote against it yesterday?

What we find at this second point is that if revenge is inoculated in justice (which no longer cancels revenge as it seemed, but embraces and assimilates it), then apparently collective phenomena move towards individual motivations. Such is Nietzsche’s reading of revenge in Thus Spake Zarathustra, woven with the resilient threads of a tarantula.

Is that why the tarantula laid all its eggs in one? basket and was left without an axe, gourd and honey?

Or did he trust the solid and resilient threads of his 2009-affected network?

According to the story, the web was born 15 years ago, and 180 months later it will be extinguished due to the flapping of a crow that falls at the feet of a hyena. God’s voice through the party voice brought divine justice above frowning human justice (supreme).

In Nietzsche, the movement is much more terrible than Sartre’s reading tells us about the relationship between revenge and justice because if this is still about securing the good of the community (socialism), with Nietzsche it is about the well-being of the few. Again we find the old debate between Thrasymachus and Callicles about justice.

Tarantulas are curious insects, they belong to the family of spiders that eat, among other things, the flies that fall prey to their webs: then we might think that the tarantula literally eats in the desire for revenge against cause crime and bullying another great crime and simulates an act of justice.

In this case, revenge would no longer refer so much to a violent reaction to the received injustice, but rather to indignation over an act that, planned in time, does not even fear the law.

This is what the community disapproves of and rejects, and what deranged politicians cannot see when they are daily confronted with a power that binds and subjugates them with its unscientific and sloppy nature. In the passage entitled “On Tarantulas” included in the Thus spake Zarathustra, the philosopher calls “tarantulas” those who preach equality – homogenization – through law and “his” concept of justice those who built conceptual buildings based on words such as “reward”, “retribution”, “punishment”… and in reality what they are driven not by the desire for justice, but by envy and resentment to attack those who deviate from it.

If the law and forms rationalization tried that they were all men equal and advocated justice and legitimized violence as emblems, what we find is actually a perversion of this principle: since people are not equal, they want to be equal, but not because of the principle of justice or equality, but rather out of envy and anger.

In 2024, we return to 2019. Two big matches will fight for the first two places. One of the two will win by about 40,000 votes, as has been the case since 1994. exception in 2009which was a civic mirage that would not be repeated for many years.