About sinners and priests

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what kind of car Translated from the Greek car means “I”. So the machine stands for “I”. What am I.

Strange when you think about it: a vehicle instead of a person. This is experienced not only by motorists who tune their driver’s “I”, make it raging and roaring – stylized as a monster.

The car serves as an extension of the ordinary city dweller, even without AMG speed, to leave when and where he wants – with useful purposes. Or just for fun.

Which term fits best?

Freedom.

But the vehicle of freedom is in danger. A warming climate is turning its exhaust fumes into a scandal – and the driver is the culprit. Freedom of motorized movement suddenly means freedom with a guilty conscience.

If you don’t want to sin – ride a bike, if not on a truck – proud self-torture when uphill or when children are sitting in front. In general, the bicycle is a mechanical confession: the world is about to collapse – we kick and kick it.

We are good and green.

Who dared to object? The climate clergy is strict. It teaches, forbids and commands, from banning the internal combustion engine to limiting 30 km/h in cities and eliminating parking spaces. The driver of the car comes out of his second self. Even from 60 kilometers per hour on the highway has already been said.

Until now, it was great to live on four wheels, this is the solution to so many problems from morning to evening: quickly get to the store or your favorite cafe in the city, take the children to school or escape from the crowded desert outskirts. on weekends Chasing the city, on a long weekend, somewhere in nature, with the whole family on vacation, a trip to the south.

The car as liberation from burdensome duties, as the fulfillment of lustful longing.

Is it all about the climate? The car ban is just the beginning. It is no longer necessary to heat because you are cold, but according to the regulations and according to the prescribed technology. In addition, it is said that eating meat causes remorse, piece by piece. Not to mention flying to Mallorca to soak up the winter sun is a reprehensible affront to nature.

Society is being built backwards: for the freedoms that its hard-working citizens could afford – they were allowed to.

Dogmas are promulgated by academic elites who believe they are in possession of the truth, by scientists whose prophecies are dedicated to saving the world—and thus a taboo on objections and differences outside of an excessive climatic catechism.

It is the pan-European scene, especially the western one, that has taken hold of the climate issue: well-established in universities, churches, NGOs, the media – in all privileged workplaces where “work-life balance” allows a bicycle, because there is no need to use a car. Get enough sleep instead of hectic work.

With contempt – and anger – this august clergy looks into the engine room of the modern economy: the engine of prosperity, capitalism.

Yes, the religiously charged Kulturkampf these days is a struggle for power: whoever overcomes value-creating productive capitalism becomes the winner of history, as dialectical materialism once proclaimed.

The revolution saw red. Today she sees green.

Who will be in power tomorrow: children who do not appreciate wealth because they grew up in its abundance? Ask the fish what water is.

Or citizens who have been aware of their material limitations since childhood – and who simply want to make their personal lives as good as possible, including with the help of an evil utensil called a car?

The new feudal caste, financed mainly by public funds, claims leadership in society.

Let’s go back to pre-World times.

Source: Blick